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Part 10: "Fifty Demonic States of Mind," pags 391-404
*The title of this section evokes the supernatural, a world of demons and spirits. What are the fifty demonic states described? How do they emerge, naturally or supernaturally or otherwise? In what context are they presented?
*Is there a way in which this material follows logically from previous sections in this sutra? If so, how does it follow?
*How does body relate to mind and vice versa in this section?
***
I wish to extend the virtue of these verses to all sentient beings. Together may we progress along the Buddha path of liberation.
--"Soeko," from the Tendai Daily Service
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