After reviewing the guidelines for practice, take the following as your contemplation:
In daily meditation practice, we work with two aspects of the mind: its capacity to reason and conceptualize--the intellect--and the quality that is beyond thought--the pervasive, nonconceptual nature of mind. Using the rational faculty, contemplate. Then let the mind rest. Think and then relax; contemplate and then relax. Don't use one or the other exclusively, but both together, like the two wings of a bird.
This isn't something you do only sitting on a cushion. You can meditate in this way anywhere--while driving your car, while working. It doesn't require special props or a special environment. It can be practiced in all walks of life.
Some people think that if they meditate for fifteen minutes a day, they ought to become enlightened in a week and a half. But it doesn't work like that. Even if you meditate and pray and contemplate for an hour of the day, that's one hour you're meditating and twenty-three you're not. What are the chances of one person against twenty-three in a tug-of-war? One pulls one way, twenty-three the other--who's going to win?
Chagdud Tulku, Gates to Buddhist Practice, p. 38
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